New Essay in Journal for Biblical Manhood and Womanhood

The editors for the Journal for Biblical Manhood and Womanhood were kind enough to publish an essay of mine in the latest issue of the journal. The main focus of this issue is sexual identity; however, there are some articles and essay that address other topics as well.

My essay is entitled “The Not-So-Unified Narrative of the LGBT Movement.” Here is an excerpt:

Many Americans see the LGBT (Lesbian, Gay, Bisexual, Transgender) movement as a unified whole marching toward an end-goal of equality, acceptance, and significance within society.1 The four letters used to describe the coalition flow off the tongues and through the keyboards of activists and dissenters alike. However, not everything  is as unified as some may portray. Is the narrative of the LGBT movement really a unified whole, or are there underlying differences between factions in the group? Is there a unified political goal to be achieved that hides a schism below the surface? Such questions are beginning to be asked, and Christians contending for truth need to be aware of fissures within the LGBT movement.

What rests beneath the surface is a conflict of narratives between the LG’s (Lesbians and Gays) and the BT’s (Bisexuals and Transgenders).

Because the divisions between LG’s and BT’s are clearest on the issues of gender and marriage, this essay will sketch out the typical, public LGBT narrative on gender and marriage and then demonstrate how bisexuals and transgendered people undermine the public agenda of the LGBT movement. In doing so, we will see that this coalition of convenience may rupture unless one of the two groups is willing to shift its narrative to appease the other.

My essay concludes by stating:

Even though the focus of this essay has been to expose the fissures in the LGBT movement, I want to end with a call back to biblical sexuality. Genesis 1–2 gives us a clear picture of God’s design for sexuality from the beginning. In Genesis 1:27 we read, “God created man in his own image, in the image of God he created him; male and female, he created them.” From the outset, God created two genders—male and female. Every example of godly sexual expression we see from that point forward in Scripture comes through the union of a man and woman in marriage. Genesis 2:24 tells us, “For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.” When Jesus discusses marriage and sexuality in Matthew 19 and Mark 10, he appeals to these two foundational verses in Genesis. When Paul talks about marriage in Ephesians 5, he also appeals to the complementary nature of man and woman and points back to Genesis 2:24 as the key text.

Monogamous,  heterosexual marriage is commended, and even celebrated,  as the biblical expression of sexuality. All departures from this standard are considered acquiescence to the sinful, fallen nature of mankind. Thus, we do not point out the conflict in the LGBT movement as an end in itself, but we do so for the purpose of calling everyone caught up in sexual sin back to God’s plan for sexual- ity. We should be reminded of the words of Paul in 1 Corinthians 6:11 after he pointed out a number of sins—including some of a sexual nature—in the church at Corinth: “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”

If you would like to read the entire essay, you can find it here. A PDF copy is also available here.

Taking the Roof Off: The Apologetics of Francis Schaeffer

*The following is an excerpt from my article published by the Ethics & Religious Liberty Commission. I was asked to reflect on an author who had changed the way I think.

My parents had a hardback version of Francis Scaheffer’s How Should We Then Live? sitting on a shelf in our house. It was a large, beautiful book, but I never took the time to read it. Honestly, the title never made sense to me as a child, and I had little interest in reading anything that I thought could be difficult to understand.

Years later I enrolled in a Ph.D. program and once again encountered Schaeffer’s work. An entire seminar focused on the ethics of Schaeffer, and I had the task of reading virtually everything that Schaeffer had published. That seminar changed my life and the way I think.

One key element of Schaeffer’s work that I found especially influential was his apologetic method of “taking the roof off.” Schaeffer argued that a person’s worldview is similar to a house; however, there is only one blueprint that can effectively explain all aspects of life and be lived out consistently—a Christian worldview. All other worldviews are defective in one way or another.

The rest of my article can be found at the ERLC website.

Biblically Sound Now Available on RightNow Media

I’m happy to announce that the videos from my Bible study, Biblically Sound: Embracing Doctrine for Life, are now available on RightNow Media. Biblically Sound is a 10-week Bible study on doctrine and theology. The goal is to teach people how to build a biblical foundation for what they believe. I covered various doctrines, including the Trinity, man, sin, salvation, the church, and heaven.

This study was originally written for the men’s and women’s ministries at Bellevue Baptist Church in Memphis, TN. The women’s ministry recorded the videos with their lead teachers, Donna Gaines and Jean Stockdale. Those videos are now accessible for churches on RightNow Media.

RightNow Media is a subscription based service providing high-quality Bible study materials for churches. A church can buy a subscription and have the entire RightNow Media library accessible to its members. Your church will need a subscription to view the videos, but the link to the study is available here.

If you are interested in purchasing the Biblically Sound book, you can find it on Amazon and the CreateSpace store.

Conversation with Evangelicals for Marriage Equality

On September 14, I extended an invitation to Evangelicals for Marriage Equality to have a dialogue on the nature of marriage and whether evangelicals should support same-sex marriage. After a number of emails behind the scenes, I am pleased to announce that Michael Saltsman, one of the co-founders of EME, will be joining my Bible & Moral Issues class tomorrow (October 15) on the campus of Southwestern Baptist Theological Seminary.

In addition to being one of the co-founders of EME, Mr. Saltsman is research director at the Employment Policies Institute in Washington, D.C. He has published a number of articles on minimum wage and employment policies. His articles have appeared in prestigious publications, such as the Wall Street Journal.

Some may wonder why I would allow someone with whom I disagree substantially on a significant issue to have an hour or so of my precious class time. In some respects, I have already answered this question in a previous post regarding my selection of books for one of my classes. I chose a text that espouses positions that I fundamentally oppose on a particular ethical issue. This is a very similar exercise. In that post, I noted:

For most of my academic career, I have heard Dr. Paige Patterson (president of my seminary) say that students need to know the arguments of the best thinkers who disagree with our positions.

Before inviting EME, I approached Dr. Patterson seeking his permission to extend the invitation. He told me it was my class and that he trusted me. In essence, I am doing what he taught me to do. This time it just happens to be live and in-person rather than in book form.

Am I afraid that my students will be swayed to support same-sex marriage? Not really. Could it happen? Anything is possible. Do they need to hear what EME has to say? Certainly. If some of my students are convinced to support same-sex marriage as a result of this conversation, then I have done a poor job of making my case this semester (granted, I still have about 7 more weeks left this semester to change any of their minds). It’s humbling to invite someone into my classroom whose goal is to convince my students that I am wrong. But it is a healthy exercise for both student and professor.

I am looking forward to a healthy discussion regarding our differences of opinion related to marriage. I have also invited all of my students from other classes to join us tomorrow morning. If you happen to be around the SWBTS campus at 8:30 in the morning, you are welcome to join us in Truett Conference Room.

Radio Interview Follow-Up

Last Thursday, I had the privilege of participating in a debate, of sorts, with Brandan Robertson who is the spokesperson for Evangelicals for Marriage Equality. The debate was hosted by Kevin Boling on his radio program, Knowing the Truth. I just had the opportunity to go back and listen to the audio, and I will be writing my thoughts on the interaction in the coming days. However, there are a few thoughts that I want to offer to you to consider as you listen to the audio of the debate.

  1. Words have meaning. You cannot have a conversation if you are unwilling to define your terms.
  2. If civil marriage has no limitation on gender, then on what rational basis can the government limit number or consanguinity? Appealing to the “traditional definition” or “historical understanding” of marriage is inadequate if there is no gender limitation.
  3. What is a family unit? What role do children have in this unit? Is there a significant connection between children and the definition of marriage?
  4. What is the fear in providing a theological definition of marriage for evangelicals?
  5. What is justice? Is justice fairness?

These are simply thoughts to be considered as you listen to the audio here. You can also read a summary of the debate produced by the fine writers in the Communications Office at Southwestern Seminary.