Federal Judge Strikes Down Texas Marriage Amendment

same sex marriage graphcIn what is now a string of cases decided by federal judges regarding state laws, U.S. District Judge Orlando Garcia has struck down Texas’ constitutional amendment defining marriage as a relationship between one man and one woman. After the state legislature presented the amendment in 2005, 76% of Texas voters approved the addition of the amendment to the state constitution.

Judge Garcia immediately stayed his ruling pending an inevitable appeal. This should be quite interesting considering that the man who will be responsible for the appeal, Texas Attorney General Greg Abbott, is the hands-down favorite to receive the Republican nomination for governor. Abbott will be responsible for filing the appeal while also managing his campaign against likely Democratic nominee Wendy Davis.

This case came about when a lesbian couple filed suit against the state for not recognizing their same-sex marriage performed in Massachusetts in 2009. According to the Fort Worth Star-Telegram article, the plaintiffs “argued that the state’s gay marriage ban had caused them undue hardship that other married couples do not face. For example, the couple have one child together, but because Texas does not recognize their union, only one parent’s name was allowed on the birth certificate.”

The logic of the names on a birth certificate is quite interesting.  Biologically speaking, only one of the women is the mother although it is likely they both wanted to be listed as mothers. This demonstrates how the redefinition of marriage is attempting to separate the relationship completely from any aspect of procreation. Assuming the couple used an anonymous sperm donor as the father, then standard procedure would be to list the woman who gave birth as the mother. A second mother is biologically impossible for the purposes of a birth certificate. It is unclear how this causes undue hardship related to a medical record that is intended to connect a child to his/her biological parents.

While marriage does not require procreation, separating marriage and procreation completely is illogical. Melissa Moschella has recently written that children have a right to know who their biological parents are and a right to a relationship with them. She states:

The biological parent-child relationship is uniquely intimate and comprehensive, at least from the child’s perspective. A child’s relationship to his biological parents is the closest of that child’s human relationships. It is identity-determining. To be born of different parents is to be an entirely different person. This, combined with the observation that receiving proper care is crucial for the child’s current and future well-being, implies that biological parents are the ones with the strongest obligation to ensure that their child is well-cared-for.

When someone makes the claim that they have a right to produce a birth certificate containing two mothers and no father as the biological record of the child’s birth, they undermine the right of the child to know his genetic history. If marriage includes unions other than those between a man and a woman, it undermines the creation ordinance designed to be the avenue of procreation and perpetuation of the human race. This is not an undue hardship placed on the couple by the state. It is Biology 101.

In just the last two months, marriage amendments have been overturned by judicial action in Utah, Oklahoma, Virginia, and Texas. Seventeen other states allow same-sex marriage (or are in the process of allowing it). In addition, U.S. Attorney General Eric Holder just recently told state attorneys general that they are not obligated to defend traditional marriage laws in court if they do not want to do so.

I tell my classes every semester that our children will grow up with a different understanding of marriage than what we have. I have been fighting and praying that we would be able to stave off the redefinition of marriage. Now it seems that the U.S. Supreme Court will have no choice but to hear these cases and rule on them, potentially providing a new definition of marriage.

Honestly, I am not optimistic about any future SCOTUS rulings; however, we do not place our hope in judges, governors, legislators, or presidents. Instead, our hope is in Jesus Christ, and he has already declared:

Have you not read that he who created them from the beginning made them male and female, and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate. (Matthew 19:4-6)

*If you are interested in learning more about how to respond to the campaign to redefine marriage, consider attending the It Takes a Family conference on the campus of Southwestern Baptist Theological Seminary, co-hosted by the Ruth Institute and the Land Center for Cultural Engagement, on April 11, 2014. More information and registration is available by clicking here.

_________________________

Edgar Walters, “Federal judge rules Texas’ gay marriage ban unconstitutional,” Star-Telegram, February 26, 2014.

Melissa Moschella, “The Rights of Children: Biology Matters,” The Public Discourse, February 20, 2014.

ObamaCare, Contraception, and the War on Women

What is the war on women? The phrase has been used by various political groups to characterize attitudes related to the perspective on women’s roles in the home and workplace. In recent days, the idea of a war on women has been used to describe the debate over whether or not the Affordable Care Act (a.k.a., ObamaCare) should provide all forms of FDA-approved contraceptives to women at no cost to them. The typical accusations of a war against women have been lobbed against conservatives who seek to limit the government’s role in providing contraceptives.

Now it seems that a new front of the war on women has been opened, but this time it comes from a very unlikely place–progressives attempting to justify the contraceptive mandate of ObamaCare.

A number of articles have appeared in recent days highlighting a series of ads produced by the Colorado Consumer Health Initiative and ProgressNow Colorado. These ads seek to explain why young adults, particularly young women, should sign up for insurance on the new health exchanges.

Even though there are a few different versions, the theme of these advertisements directed at women is that you need free contraceptives in order to participate in promiscuous sexual activity without regret. Without these free contraceptives, you may not be able to “enjoy” the liberation of your sexuality.

In an interview with The Denver Post, Amy Runyon-Harms, executive director of ProgressNow Colorado, attempted to justify the ads promoting promiscuous behavior. She stated, “People get upset when you portray women as independent. We think this ad is really about healthy relationships and that people are taking control of their lives with health care.”

The problem with these ads is twofold. First, they objectify women by speaking of them in exclusively sexual terms. In one of the ads, a cut-out of Ryan Gosling is portrayed as being “excited about getting to know” the real-life girl pictured in the ad. His excitement stems from the fact that she has easy access to birth control.

This perspective on women is demeaning and unbiblical. Yes, God created man and woman with a sexual nature (He told Adam and Eve to be fruitful and multiply in Genesis 1:28). However, we are all much more than our sexuality. We are made in the image of God (Gen 1:26-27) and have value as persons in that image, not simply because we have a sexual nature.

Second, these ads promote risky sexual behavior with a false sense of security. Simply limiting the possibility of pregnancy does not make sexual activity outside of marriage safe, much less commendable. The hook-up culture of college campuses leads to a host of problems including sexually transmitted infections, pornography, emotional attachment, and potential violence. Contraceptives do not address these issues. Giving a false sense of security through free birth control pills only exacerbates the problem.

This is why God’s design for sexuality is that it should only be expressed within the context of marriage. In Hebrews 13:4 we read, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” Many people may look this verse and say that the Bible is stuck in the Dark Ages. However, the reality is that God’s design for sex exclusively within marriage is the safest and most fulfilling option.

Is there a war on women? There certainly seems to be, but it is not what you may have been led to believe. The war on women is being waged by groups like ProgressNow Colorado who view women as nothing but objects of sexual desire. Instead, we need to proclaim that women find their true value in the fact that they are made in the image of God.

*I apologize for posting the content of the ads in the pictures on this blog post, but I felt it was necessary to see that they are actually real. The rest of the ads can be found at http://www.doyougotinsurance.com.

_________________________

Kurtis Lee, “Pro-Obamacare ads targeting millennials stir controversy in Colorado,” The Denver Post, November 12, 2013.

Emily Miller, “MILLER: New Obamacare ads make young women look like sluts,” The Washington Times, November 12, 2013.

Good Reading: The Irrationality of Same-Sex Marriage

Public Discourse has a good article on the relationship between same-sex marriage and the irrational judicial decisions made by judges formulating those decisions. Matthew J. Franck opens with the following statement:

One of the most striking features of the campaign for same-sex marriage has been the prominence of its assault on reasoning itself. The logical relations of legal categories with one another, as those categories represent persons, their interactions, and their rights and duties, are at the heart of all legal decision-making and ideally inform legislative and administrative policymaking as well. But the impulse to redefine marriage so that it is no longer understood as the conjugal union of a man and a woman has been consistently heedless of logic and the rational relations of legal categories.

Included in his analysis is that proponents of same-sex marriage do not offer a cogent definition of marriage; that they believe traditional marriage is simply a religious institution; and that same-sex marriage should be legalized in order to avoid hurting people’s feelings.

Franck offers some insightful analysis, and the rest of the article is worth your time. You can find it here.

_________________________

Matthew J. Franck, “Same-Sex Marriage Makes Liberal Judges Irrational,” Public Discourse, October 15, 2013.

Can a Child Have More Than Two Parents? California Says “Yes”

Earlier this month, California governor Jerry Brown signed into law a piece of legislation that allows children to have more than two legal parents. Since that time, there has been some legal wrangling over what the practical application of the law will be and whether similar laws will be passed in other states.

The law in California came as a response to a legal case where one partner in a lesbian relationship had been impregnated by a man. Sometime after the birth of the girl, the couple got into a domestic dispute, and one of them landed in jail while the other was in the hospital. The girl ended up in foster care. Since her biological father had terminated parental rights so that the non-biological mother in the couple could legally adopt the girl, the daughter was not placed in his care—despite the fact that he was still actively involved in her life. In order to rectify this situation and others like it, California has now passed a law that legally recognizes more than two parents for custodial purposes.

This is one of the unintended consequences of the legalization of same-sex marriage. Since revisionist marriage definitions no longer make a connection to biology, gender, and procreation, children have been placed in the awkward circumstance of not knowing who their parents are. Are their biological parents really their parents? What about the non-biological-parent same-sex partner of their mom or dad?

Those who supported the law claim that it protects the best interest of the child. However, it is difficult to say that such a worthy goal is the actual outcome of the law for at least a couple of reasons.

First, this law will most likely add confusion to the mind of the child when she attempts to identify her parents. In situations like the one that inspired the law, the child was given the impression that she had two mothers and one father. Even though she did not live with her father, he was actively a part of her life. Imagine the confusion in her mind over why her father did not live in her house. Did he not love her enough to live with her? Did her mother not love her father? This situation is ripe for confusion on the part of a child.

Second, what happens when one biological parent has different hopes or aspirations for the child than her other biological parent and non-biological-parent same-sex partner? Who is given preference when that occurs? In a traditional marital relationship, the father and mother (i.e., husband and wife) work together to iron out their own differences over the goals they have for their children. In this situation, the non-resident biological parent is most likely the one left with a diminished voice in childrearing. Is this really in the best interest of the child when research proves that children fare better when reared in the married home of their biological parents?

Even though our culture was assured by proponents of same-sex marriage that it would not change the fabric of marriage and family, such assurances were empty and false. In fact legal professionals fully expect similar laws to be passed in states that have legalized same-sex marriage.

With the legalization of same-sex marriage in fourteen states, the change not only to marriage but also to the institution of the family is already well underway. However, this should not discourage us from standing for God’s design for marriage and family. As it relates to this law in particular, we should stand for God’s design for the sake of the children.

_________________________

Patrick McGreevy and Melanie Mason, “Brown signs bill to allow children more than two legal parents,” Los Angeles Times, October 4, 2013.

Jeremy Byellin, “More than two legal parents? A new California law makes it possible,” Legal Solutions Blog, October 15, 2013.

Juggling the Politics of a Justice: Ginsburg Officiates Same-Sex Wedding

We rarely see Supreme Court justices wade into the waters of political controversy outside the opinions issued from the hallowed halls of the nation’s highest court. The reason for staying away from controversy is that justices who delve into political issues in the public square but away from the bench may find themselves under fire for politicizing the office that is supposed to be free of politics.

Over the weekend, Justice Ruth Bader Ginsburg became the first member of the Supreme Court to officiate a same-sex wedding ceremony. The ceremony took place at the Kennedy Center for the Performing Arts between Michael Kaiser, President of the Kennedy Center, and John Roberts, an economist with the Commodity Futures Trading Commission.

Ginsburg admitted back in the spring that she had never been asked to officiate a same-sex wedding ceremony, most likely because members of the gay-rights movement did not want to jeopardize potential cases. However, since the historic rulings of June 26 on the Defense of Marriage Act (DOMA) and California’s Proposition 8, Ginsburg has already agreed to perform another one.

Ginsburg was in the majority on both of the recent Supreme Court decisions related to same-sex marriage. In those cases, the Court struck down section 3 of DOMA, requiring the federal government to recognize same-sex marriages for the purpose of federal benefits, and declared the private citizens of California did not have standing to argue their case before the Court, effectively upholding the decision of the California Supreme Court that ruled Proposition 8 unconstitutional.

Should we be surprised that Justice Ginsburg has jumped into the deep political waters of same-sex marriage? Not really.

Ginsburg is the senior liberal justice on the Court, and it came as no surprise that she supported same-sex marriage in the recent decisions. In fact, The Washington Post reported:

Ginsburg said she thought she and her colleagues had not been asked previously to conduct a same-sex ceremony for fear it might compromise their ability to hear the issue when it came before the court. But once the cases had been decided, Ginsburg seemed eager for the opportunity.

Her agreement to perform a second ceremony in September was communicated to the individuals in a letter dated June 26, the date of the Court’s decisions.

Should we be disappointed that Justice Ginsburg has agreed to perform these ceremonies? Certainly.

Ginsburg’s decision to officiate these ceremonies raises questions regarding future cases related to same-sex marriage. One would be naïve to think that no other cases will reach the high court in the coming years. Even though Ginsburg turned 80 this year, she has clearly communicated that she has no plans to retire anytime soon.

When asked about performing the ceremony, Ginsburg stated:

I think it will be one more statement that people who love each other and want to live together should be able to enjoy the blessings and the strife in the marriage relationship.

In this statement, Ginsburg has offered her personal definition of marriage that most certainly impacts her legal opinions on same-sex marriage. The only two qualifications for marriage, according to Ginsburg, are that people should “love each other” and “want to live together.” Notice that she places no limits on the number, gender, or consanguinity of the people—they simply need love and a desire to live together. As other cases make their way to the Supreme Court, specifically the “Sister Wives” lawsuit still pending in federal court in Utah, this definition of marriage is likely to play a key role in Ginsburg’s decisions.

Ginsburg’s definition is essentially what Girgis, Anderson, and George have called the revisionist definition of marriage in their book, What Is Marriage? Man and Woman: A Defense. Ultimately, these authors find that the revisionist definition is incoherent because the state only has an interest in regulating certain relationships that are sexual and monogamous. The revisionist definition requires neither.

At the end of the day, this is another example of the culture’s march toward a redefinition of marriage. This time it came from the actions and words of a justice outside the walls of the Supreme Court. May we continue to be diligent to make the case for God’s design for marriage—one man and one woman for a lifetime.

_________________________

Robert Barnes, “Ginsburg will be first justice to officiate at same-sex wedding,” The Washington Post, August 30, 2013.

Brett Zongker, “Justice Ginsburg to officiate at same-sex wedding,” Associated Press, August 30, 2013.

Jim Dalrymple, II, “After 6 months, no ruling on ‘Sister Wives’ polygamy lawsuit,” The Salt Lake Tribune, July 18, 2013.

Sherif Girgis, Ryan T. Anderson, and Robert P. George, What Is Marriage? Man and Woman: A Defense (New York: Encounter, 2012), 15–21.