Why the Local Church Needs College Students

In my last post I talked about the need for college students to invest their lives in a local church because the church needs all of its members, the church is a God-ordained institution, and the church exposes students to people of all ages. In this post, I want to look at the relationship between college students and the local church from the opposite direction. Why does the local church need college students?

Last week as part of our Welcome Week activities on campus, our fantastic student engagement team hosted an event that included dozens of churches from the surrounding area. Each one of these churches was interested in recruiting students to plug into their various ministries. They offered Bible studies, college ministries, and even potential jobs as ways for these students to invest in the local body of believers. From my interaction with these churches last week, I believe they see the value in having college students as part of their congregations.

Incorporating college students into the life of the church, however, comes with some inherent challenges. First, students do not typically stay long. No matter how much we joke about the time it might take for a student to graduate these days, the reality is that somewhere between 2 and 6 years will be the average stay of a college student at your church. Certainly some will find jobs in the area after graduation and stay indefinitely, but most will move on to another location after college. Second, most college students are not strong financial supporters of the church. This is primarily driven by their stage of life and access to financial resources. For the most part, whatever money they do have is tied up in tuition and living expenses with little to give to the local church.

Despite these challenges, there are good reasons for churches to actively embrace college students even for the brief period of time they will be around. Let’s look at three of these reasons.

  1. Time and energy. College students have seemingly boundless energy for all sorts of activities. They want to get involved in something that makes a lasting difference, so why not utilize them in the various ministries of the local church. Yes, their time is precious, just like anyone else’s; however, when utilized well, college students can direct their time and energy to the work of ministry and advancing the Kingdom of God. In the last couple weeks of having students back on campus, I’ve met numerous students who spent their summers serving churches and various ministries. Many of these are majoring in subjects beyond the traditional scope of ministry-minded students. This opportunity for undistracted devotion to the work of the Lord is similar to Paul’s instructions to the young, unmarried individuals in Corinth in 1 Corinthians 7:32-35
  2. Passion. A common theme among college students is a great passion for things that are meaningful to them. They take on projects and pursuits with exuberance and work diligently to see them through to completion. As we age, we often get sidetracked by increasing responsibility and the concerns of life that weigh us down. This is where college students can be a great blessing to the local church. First, they can utilize their passion for the things of God to accomplish much in the life of the congregation. Second, they can be a great encouragement for some of us who find our passion and excitement waning to pursue the work of the Lord with renewed vigor. This youthful passion should not be discouraged. Instead, let us encourage it just as Paul did with Timothy when he wrote, “Let no one look down on your youthfulness, but ratherin speech, conduct, love, faith andpurity, show yourself an example of those who believe” (1 Timothy 4:12).
  3. Opportunity to mentor. One of my favorite experiences through the years has been going back to a former church and having the pastor remind the congregation that I am an extension of their ministry. Their investment in my life was invaluable to me, but they also see it as essential to their ongoing ministry. This is how we should view college students. Although they may only be with us for a season, churches can mentor them and reap the benefits of expanded ministry as they go out to serve around the world. Older church members can invest in the lives of these younger college students and help them grow in their walk with Christ. When they leave a few years later, they will take those lessons wherever they go.

I am thankful that the churches around my college saw value in students years ago when I was new to campus. I am also grateful to see those same churches and many others seek to invest in this current generation of college students.

Why College Students Need a Local Church

I recently arrived back on my old college campus. No, I’m not starting a new degree. I’m back here for a new job. In some respects, it has been a reunion because there are many faculty, staff, and administrators still here 19 years after I graduated. But I experienced another reunion that I wasn’t fully expecting on our first Sunday in town. This reunion was with people at the local church I faithfully attended while I was a student.

On our first Sunday visiting a church, we ran into some old college classmates who had planted their lives in town. We went to the service and acted like typical visitors—sitting near the back in relative anonymity. Midway through the service I realized that the couple sitting in front of us had volunteered in the college ministry 20+ years ago. I whispered to my wife that I knew who they were. At the end of the service, I set out to introduce myself to them and started by saying they probably didn’t remember me. They interrupted me before I even got started and called me by name and asked how I had been after all these years. They wanted to meet my family and proceeded to introduce us to others as their longtime friends. We then ran into several other people who had been members of the church dating back to my days in college.

I had never really thought about this type of reunion as we were preparing to return to Mississippi. We planned to visit the church, and I knew in the back of my mind that we would encounter old friends, but I was surprised by the magnitude of this reunion. All but one member of the staff had come since I had attended the church, and I knew the church had grown quite a bit in those years, but in many ways it was still the same church.

This reunion reminded me of why it is so valuable for college students to be a part of a local congregation. Just this past weekend students moved back to our campus, and churches hosted breakfasts and lunches on Sunday attempting to persuade students to join with them during their college years. But why join a church (or at least invest your life in a single church) for these brief years of college? Why not just hop from church to church based on which one is offering a free meal that week? Why not just jump to whichever church is the first to find the next big trend?

Here are a few reasons why college students need a local church:

  1. The church is a body, and it needs all its parts. In 1 Corinthians 12, Paul uses the analogy of a body to describe the church. Every member of the church has certain spiritual gifts, and each member has a specific role to play in the body. We cannot all be the head, eyes, hands, or ears. We need legs, feet, knees, and toes as well. In fact, Paul makes the argument that the “less presentable” members of the body are just as important as the “more presentable” members. College students have specific spiritual gifts that the local church needs, and the church has members with spiritual gifts that can edify, train, and mature college students. This is a two-way street. You will never see a toe running down the street on its own. In the same way, new students shouldn’t try to navigate the Christian life without the rest of the body.
  2. The church is a God-ordained institution. Sometimes I will hear people say that they can worship God from their dorm room or on the intramural field or out in nature. This is true—we can worship God anywhere—but God has commanded us to be faithful to gather with an assembled body of believers, which is the church. Solo Christianity is not a new thing. People were trying to live this way during New Testament days. This is why the author of Hebrews exhorted his readers to “consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Hebrews 10:24-25). Assembling together in the God-ordained institution of the church is part of God’s plan for growing our faith.
  3. The church exposes you to people of all ages. For many students, the college years are time surrounded by people of virtually the same age, particularly if you live on campus. That’s part of the draw of college for many people. And this time in college may provide numerous opportunities for Bible studies, accountability, and spiritual growth among your peers. However, one of these days you will graduate, and you will no longer be a part of that campus. Imagine coming to campus every week for a club or ministry event and introducing yourself to the new group of students saying, “Yeah, I graduated 12 years ago, but I just like to come back and hang out with these people.” At some point the campus leaders will probably ask you to move along because you aren’t in the right stage of life. That isn’t the way God designed the church. In the church, we expect a multi-generational gathering of believers where we can encourage and challenge one another to grow. I discovered just a few weeks ago that the church I attended as an 18-21 year old is happy to have me and my family plug right back in now that I’m in my 40’s. And it’s easier to do so because I was part of this multi-generational family even while I was in college. This is exactly how God intended it.

For new and returning students everywhere, but especially on my campus, let me encourage you to find a local church where you can invest your life. You won’t regret it.

Protecting the Church’s Money

1024x1024“If you are at a church that collects money, someone is stealing.” That is how a guest speaker in my Family and Church Financial Stewardship class opened his lecture on protecting the church’s money. My students were dumbfounded as he recounted a few stories ranging from stealing quarters out of a drink machine to embezzlement. Honestly, the first time I heard him give this lecture several years ago, I was surprised myself. Unfortunately, I am not surprised any more.

Just this week a former minister at Houston’s First Baptist Church was indicted for embezzling over $800,000 from the church between 2011 and 2017. News outlets report that he spent the money on family vacations, groceries, and a doctoral degree from a Bible college.[1]

Why would anyone do this?

This is a difficult question to answer. On some level, we can probably start by looking to the Tenth Commandment. In Exodus 20:17 we read, “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.” Most people do not wake up in the morning plotting how they can steal money from the church. It starts as a problem with the heart, coveting what they do not have and contemplating how to use someone else’s resources to attain it. The desire starts small but blossoms into an uncontrollable passion to take what is not your own.

James describes the progression of sin this way: “But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (James 1:14-15). Temptation leads to lust. Lust conceives sin. Sin brings forth death. That is why we must examine our hearts. We often allow something to grow and fester in our hearts that ultimately leads to sin and death. We need to stop it at the heart level.

How can we protect the church’s money?

This is a central question of the class I mentioned earlier. I think we all want to believe that everyone who handles the church’s money can be trusted implicitly. However, if that were true, tragic situations like the one in Houston would never happen. Here are a few principles that will help prevent such situations.

  1. Evaluate the character of those who handle the church’s money. When it comes to ministers, we see a very explicit character trait related to money. As part of his list of qualifications for pastors, Paul states, “An overseer, then, must be above reproach, . . . free from the love of money” (1 Tim 3:2, 3). Paul gives further instructions to Timothy later in the same epistle. He states, “But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs” (1 Tim 6:9-10). The evaluation of character needs to be an ongoing process. At the same time, we cannot make simple assumptions about someone’s character. Just because someone is wealthy does not mean he loves money. Conversely, just because someone lives modestly does not mean she is free from the love of money. We need to begin by evaluating our own hearts and then judge the character of those with access to the church’s monetary resources. Using people of good character to handle the church’s resources is a good place to start.
  2. Build accountability into the money collection process. This principle assumes that your church has a process for collecting, counting, and depositing money. Even with many churches collecting a significant portion of their budget online, there still needs to be a process for handling cash and checks for any number of transactions and gifts. Building accountability into the system includes having more than one person handle the money at all times. No single person should be responsible for collecting or counting the money. This is unwise on the part of the church and the one collecting or counting the money. Just a few weeks ago, I was tasked with collecting money at church for some choir shirts. I collected the money in a very public place and then had someone else help me count the money. Then we both signed a paper with the amount of money we collected divided up by the denomination of bills. Such a process protects the church’s money and the reputation of the individuals collecting the money.
  3. Limit access to the church’s money. While your church certainly needs multiple people collecting and counting the money, you do not want everyone involved in the process. Limiting access to the church’s money includes have a designated group of people who rotate through the collection and counting process. In addition, limiting access means there are only certain people who can write checks or use a church credit card. While it may seem easy to pass out a credit card to everyone who might need one, this opens the door to unauthorized transactions. I admit that having to get reimbursed for an authorized expense can be frustrating, but I can also attest that I am very intentional about making sure that the transaction is authorized in advance and that I submit a receipt in a timely fashion when my money is tied up in the process.
  4. Conduct a regular audit. Depending on the size of your church, the complexity of an audit will differ. However, every church needs to perform an audit, preferably by an outside firm, on a regular basis. This appears to be how the situation at Houston’s First Baptist Church was discovered. The church released a statement saying that it discovered “a limited set of suspicious financial activity.” This activity led to a full investigation that uncovered “multiple deceptive and difficult-to-detect techniques” used to embezzle missions funds from the church. Having a firm not connected to the church perform an audit will ensure objectivity if suspicious activity is discovered.

These basic principles are not going to fix all the problems a church may have with protecting money, but they are a step on the right direction. Ultimately, we have to remember that no church is safe from having money stolen, but we need to take necessary measures to prevent it whenever possible.Family and Church Financial Stewardship Class

If you are interested in the class mentioned above, STWLD 3603: Family and Church Financial Stewardship will be offered in the spring 2019 semester both on campus and online. Current Southwestern Baptist Theological Seminary students can register for the class with the Registrar’s Office. If you are not currently a student, contact the Admissions Office about applying to become a student.

[1] Samantha Ketterer, “Ex-minister accused of stealing $800K from Houston’s First Baptist Church,” The Houston Chronicle, December 11, 2018; David Roach, “Former Houston’s First minister admits embezzlement,” Baptist Press, December 11, 2018.

Why I Attend the Southern Baptist Convention Annual Meeting

I am preparing to go to Phoenix this weekend. Under any other circumstances, I really have no need to travel to the desert. The Texas Rangers are not playing the Arizona Diamondbacks this summer. The NFL lock-out will probably prevent the Cowboys from playing the Cardinals. And I have never traveled to watch professional sports teams play anyway. If I want hot weather, all I have to do is step outside on a blistering summer day in Fort Worth (yes, I’ve heard that Phoenix is a dry heat—dry like an oven). The reason I am going to Phoenix is for the annual meeting of the Southern Baptist Convention.

Earlier today I received a phone call from a vendor who specializes in marketing to religious groups. She wanted to schedule a time to talk in more detail about the “greatest marketing idea ever” that could help the Riley Center, and she preferred to do so next week. I told her that next week was not an option because I would be in Phoenix for the annual meeting of the Southern Baptist Convention. She replied, “I would like to go to that one day. It sounds like fun.” I retorted, “It’s basically one long business meeting. I don’t know if I would call it fun. But I enjoy it anyway.” After hanging up the phone, my response to the vendor made me start thinking about why I attend the SBC annual meeting each year. I didn’t grow up in the home of a pastor who planned family vacations each year around the location of the meeting (don’t laugh, there’s a good reason why the Orlando convention last year was one of the better attended conventions in years). I had never been to the meeting prior to the Nashville convention in 2005. I missed the 2006 convention in Greensboro and have been to everyone since then. I don’t serve on a board or committee whose attendance is required. So why do I go? Here are a few reasons.

1) Fellowship

This is an easy one. I enjoy the fellowship at the SBC Annual Meeting. I have received all of my post-secondary education at Baptist schools. For fourteen years, I attended Baptist institutions of higher learning. I sat in classes with fellow students who now pastor churches, serve denominational entities, or simply have an interest in attending the convention. Each year, I have standing lunch/dinner/dessert appointments with classmates from college or seminary. I look forward to those times each year.

In addition, I have served as an administrator and professor at Southwestern Seminary for over four years. It was probably last year that I had my first run-in with former students. I have officially taught long enough here that my students see me and come tell me what they are doing in ministry since graduating from SWBTS. The funny thing about that is I still do the same with some of my former professors at Mississippi College and Southeastern Seminary.

Even though I am on the low end of the age scale at the annual meeting (I turn 33 on the final day of the convention), I find the fellowship with both the younger and older pastors, students, messengers, etc to be a motivating factor for wanting to attend. Contrary to popular opinion, the annual meeting is not simply composed of “gray-hairs.” There are those of us younger folks who like to attend as well.

2) Encouragement

The next reason to come to the annual meeting is the encouragement I receive. This comes in a few different forms. The first is related to the fellowship mentioned above. I am encouraged to hear what my friends, classmates, and students are doing and how God is using them. I typically come away from those conversations energized.

Another form of encouragement is found in the sermons that are preached during the pastors’ conference and as part of the convention. Typically, this is an opportunity to listen to some of the greatest preachers in the Southern Baptist Convention. Now my standards are pretty high since I was privileged to hear Adrian Rogers preach multiple times a week growing up. Certainly, the preaching does not always live up to his standard, but rarely am I disappointed. Most people bring their “A-game” to the Southern Baptist Convention.

The last form of encouragement comes from various reports. Yes, you can be encouraged by listening to reports that take up the majority of the time at the convention. Listening for the nuggets about what God is doing in different places gives me encouragement that we are trying to reach the world for Christ.

3) Conviction

It is hard to attend a meeting full of pastors, professors, and others interested in the life of the church without stepping back and evaluating your own spiritual maturity and commitment to serving God. It sometimes feels like Joshua addressing the people of Israel in Josh 24. In v. 14, he tells the people, “Now, therefore, fear the Lord and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the Lord.” The people express their agreement to Joshua’s challenge, and then he responds in v. 19-20, “You will not be able to serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins. If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you after He has done good to you.” So what’s the deal? Why challenge them if they can’t do it? They could not serve God on their own. I think the same holds true for us. We cannot serve God effectively in our own power. We must depend upon the Holy Spirit working in and through us. The conviction I receive at the convention is much the same. I hear how God is using others, and I begin to ask why I don’t see the same in my life. Upon reflection I am then convicted that perhaps I am trying to serve God in my own power. This is a helpful reminder each year.

4) Relevance

I don’t really care what people say, the Southern Baptist Convention is still relevant. Any student of Baptist history will see that the SBC has changed, adjusted, and morphed through the last 166 years. We don’t look the same. We don’t act the same. But we do have the same message—the unchanging message of the gospel built upon the inerrant, infallible Word of God. The gospel message never loses relevancy.

The question for the Southern Baptist Convention this year (and every year) is: Are we effectively communicating that gospel message to the world? The baptism numbers in the Annual Church Profile seem to suggest the answer is no. Of course, numbers are numbers—they can say lots of things. However, the future of the Southern Baptist Convention and the church is dependent upon the proclamation of the gospel (Rom 10:14-15).

How will we best utilize our collective resources to proclaim the gospel? Those decisions will be made at the annual meeting of the SBC. And that is why I attend. I hope to see you there. If not this year, hopefully we will meet at one in the future.

Image credit.

Old Fashioned Revivals–Yes, Some Churches Still Have Them

When I think about revivals at a church, I have memories of sitting at the Agricenter in eastern Shelby County listening to gospel music and hearing an evangelist preach. Usually, there were themed nights for youth (always included a Christian band), children (generally had a puppet show), and senior adults (most likely with a gospel quartet). The Agricenter was dusty and better suited for Tennessee Walking Horse competitions that church services. However, the church where I grew up generally had a revival like that at least once a year.

For the most part, the contemporary church has jettisoned the old fashioned revival as out-of-date and less than useful. However, there are still churches that hold them every year. The problem is that the group of circuit-riding revival preachers has dwindled, providing one more reason for churches not to hold revivals.

During spring break, scores of students from Southwestern Seminary will be scattered across North America preaching 4-day revivals at churches in all different types of settings. Some are in urban, metropolitan areas. Others are in rural, pioneer states. No matter where the church is located, these revivals provide the opportunity for students to preach God’s Word and see Him move in people’s lives.

Even though I am not a student, I also have the opportunity to preach one of these revivals. I will be traveling to Herrin, Illinois to preach at First Baptist Church. I pray this will be a great time for the church, the staff, and myself.

As with all of the revival services taking place next week, I pray that God will call people to repentance and into a relationship with Himself. In keeping with the theme the seminary has chosen for next week, I pray that God would revive the people of this nation and that many would come to Christ.